Among the many theories about which civilization first sailed to the Americas and discovered them, there is also the theory that the ancient Phoenicians were the first.
This theory became popular in the 18th century and is closely connected with the petroglyphs on Dighton Rock which are still of unknown origin. This theory is not quite as popular as the one that says that the Norse made the discovery first, but still, it is worth mentioning.
Back in the 18th century, a lot of scholars started to offer ideas about the true origin of the inscriptions on the rock. Ezra Stiles, a theologian, author, and also the seventh President of Yale College, claimed that the inscriptions are in Hebrew. Antoine Court de Gébelin, who is mainly known for the popularization of the Tarot, had his own idea about the rock. He believed that the inscription was made by Carthaginian sailors who commemorated their journey to the shores of Massachusetts.
In the 19th century, the theory that a group of Israelite people visited the New World was widely adopted in the Mormon community.
Later, Ross T. Christensen, an American archeologist, speculated that the Mulekites, who are mentioned in the Book of Mormon, were probably of Phoenician ethnic origin.
The Phoenician theory is also supported in a book written in 1871, by John Denison Baldwin, an American anthropologist. In Ancient America, Baldwin wrote,
“The known enterprise of the Phoenician race, and this ancient knowledge of America, so variously expressed, strongly encourage the hypothesis that the people called Phoenicians came to this continent, established colonies in the region where ruined cities are found, and filled it with civilized life. It is argued that they made voyages on the ‘great exterior ocean,’ and that such navigators must have crossed the Atlantic; and it is added that symbolic devices similar to those of the Phoenicians are found in the American ruins, and that an old tradition of the native Mexicans and Central Americans described the first civilizers as ‘bearded white men,’ who ‘came from the East in ships’.”
A stone tablet with an inscription that was supposed to be of Phoenician origin appeared in Brazil in the 1870s. The tablet was given to Ladislau de Souza Mello Netto, who was the director of the National Museum of Brazil at that time, and he immediately acknowledged the artifact as genuine. The inscription allegedly told the story of some Sidonian Canaanites who visited the shore of Brazil. It was later discovered that the symbols that appear on the tablet were variations of letters that appeared in different periods over a span of 800 years. It was impossible for all the letters to appear on the same tablet at the same time, so the artifact and the inscription were dismissed as fake.
In the 20th century, a few new artifacts appeared that again spiked the theory of Phoenician or Semitic discovery. One of these artifacts was the Bat Creek inscription. Cyrus Herzl Gordon, Near Eastern cultures and ancient languages expert, believed that the inscription of this tablet was in Paleo-Hebrew. Gordon thought that this was proof that Semitic people visited the continent prior to Columbus. Later, the Bat Creek inscription, together with another artifact called the Las Lunas Decalogue Stone, were proven to be forgeries and Gordon’s claim was dismissed.
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